Thai traditions : ​ค้นหาหนังสือธรรมะ หน้า 5 / 1

Sure, here is the extracted text from the image: --- **Tomorrow The World Will Change** *The Common Human Goal* While we must admire and applaud the dedication of those who pursue peace, the trut

The text explores the ongoing pursuit of peace and happiness among diverse humanity. It emphasizes that real world peace remains unattained due to a lack of understanding of its true definition and ro

Chapter 45 Contributing a Buddha Image - The Body of Enlightenment Donating a Buddha image for oneself or one’s family was a favorite tradition of our ancestors. Wealthier people traveled around the

This chapter discusses the tradition of donating Buddha images, a practice favored by ancestors for gaining spiritual merit. It highlights how wealthier individuals traveled to temples to contribute i

People are participating in a ceremonial event, possibly a lamp lighting or a religious ritual, with a group of individuals lighting a lamp or flame. The scene is set at night, with a large audience o

This text describes a ceremonial lamp lighting event held at night, where a large crowd participates in a religious or cultural ritual. Individuals light lamps or flames, creating a star-like effect a

The Tipitaka Manuscripts of the Khammouan Cave in Laos Anatole-Roger Peltier On invitation of the Ministry of Information and Culture (Vientiane, Laos), I went to Thakhek, capital of the Khammouan p

In May 2005, Anatole-Roger Peltier was invited by the Ministry of Information and Culture in Laos to explore the Nong Pa Fa Cave in Khammouan Province. Accompanied by a cultural officer and a local sc

II. The Different Approach A fairly established academic understanding has settled regarding the term dhammakāya in the Pali canon, that it was used merely in the sense of the ‘Buddha’s teachings.’ In

The term 'dhammakāya' in the Pali canon is understood as representing the Buddha's teachings. It is established through several canonical passages that equate the Buddha with dhamma. Notable reference

While a conclusion is proposed here to some extent, it may be useful to examine further implications from the parallel usage of the term 'dhamma' and 'brahma' elsewhere, for it may add further underst

เนื้อหานี้สำรวจการใช้คำว่า 'ดัมมะ' และ 'บราเหมะ' ในวรรณกรรมพุทธศาสนา และการตีความความหมายที่เชื่อมโยงกันของทั้งสองคำ เป็นการศึกษาความสำคัญของการใช้คำที่ขนานกัน ซึ่งสะท้อนถึงสถานะความบริสุทธิ์สูงสุดที่

Dhammapāla, like Buddhaghosa, employs the term dhammikāya mostly as a noun, and relates it either with the Buddha’s mental qualities and purity,134 with the Enlightenment either of the Buddha135 or hi

Dhammapāla discusses dhammikāya, relating it to the Buddha's mental qualities and Enlightenment. This term connects the Buddha's teachings and truths, illustrating his purity and extraordinary qualiti

Mus, Paul. Barabudur: Sketch of a History of Buddhism Based on Archaeological Criticism of the Texts. New Delhi: Indira Gandhi National Centre for the Arts: Sterling Publishers, 1998. Need, David Nort

This collection features key academic contributions to the study of Buddhism, drawing from archaeological criticism, doctrinal analyses, and comparative studies between traditions. Works by notable sc

are also certain exceptions to this. For example, Buddhist scriptures that are chanted daily are always copied on sa-paper manuscript for the convenience of page turning and reading. Secular literatur

Sa-paper, made by local artisans, serves as a practical alternative for copying both Buddhist and secular texts in Sipsong Panna. Although less symbolic than palm leaves, sa-paper's ease of use and du

The second one is the "Golden Palace" which is located below the heart and spleen, and the last field is the "Mud Pill Court" or the Palace of Ni-wan which is located about three inches within the hea

The text discusses the Golden Palace and the Mud Pill Court in relation to Daoist meditation. It highlights the visualization techniques associated with the cinnabar field, emphasizing its significanc

meditation. Lokakṣema translated Foshou banzhou sanmei jing 佛說般若三昧經 Pratyutpanna Samadhi-sūtra or “The Samadhi of Being in the presence of all the Buddhas”, which is the Visualization of Buddha or Bud

This text discusses the translation of Buddhist sutras like the Pratyutpanna Samadhi-sūtra and their influence on Daoist visualization techniques. It highlights how practices such as Buddhānusmṛti and

Kohn, Livia, and Yoshinobu Sakade. Taoist Meditation and Longevity Techniques. Center for Chinese Studies, University of Michigan, 1989. Mair, Victor H. “What Is Geyi, After All?” In Philosophy and Re

This collection examines various texts that shed light on the development of Chinese philosophical thought and literary traditions. Works range from Livia Kohn's exploration of Taoist meditation pract

The SAT Daizōkyō Text Database Committee. “出三藏記集 (No. 2145 (僧祐提)) in Vol. 55.” Taishō Shinshū Daizōkyō (大正新修大藏經), March 17, 1998. http://21dzk.l.u-tokyo.ac.jp/SAT/ddb-sat2.php?mode=detail&useid=2145,_

This collection includes significant Buddhist texts and studies, such as the Mahāyāna Buddhism foundations by Paul Williams and insights into early Chinese Buddhism by Erik Zürcher. Scholarly works di

- The first image shows young monks dressed in orange robes, walking in a line, some holding fans or parasols. - The second image depicts a group of women, most with their hands in a prayer gesture, s

This content portrays the rich traditions and ceremonial gatherings within monastic life, showcasing young monks in their distinctive orange robes, participating in processions. Women in white attire

Crosby, Kate et.al. “The Sutta on Understanding Death in the Transmission of Born Meditation From Siam to the Kandyan Court,” in Journal of Indian Philosophy, 40. Crosby, Kate. 2000. “Tantric Theravā

This collection presents an array of scholarly works focused on the literature and teachings of Buddhism. It includes analyses of the Sutta on Understanding Death, Tantric Theravāda writings, and the

Bailey, H. W. 1979. *Dictionary of Khotan Saka*. Cambridge: Cambridge University Press. Banerjee, Anukul Chandra. 1979. *Sarvästivāda literature*. Calcutta: The World Press Private Limited. Batchelor,

This collection features important works and studies related to Buddhist literature and manuscripts, covering a range of topics including the Khotan Saka dictionary, Sarvästivāda literature, and the s

Kandy: Buddhist publication Society. Dietz, Siglinde. 2007. "Buddhism in Gandhāra." In A. Heirman and S. P. Bumbacher, eds., *The spread of Buddhism*, pp. 49-74. Leiden ; Boston: Brill. Dutt, Nali

This text includes references to significant works in Buddhist studies, highlighting publications and manuscripts that explore the spread of Buddhism, such as Dias's study on Gandhāra and Dutt's Gilgi

หลังกูรธรรมภายในคัมภีร์พุทธโบราณ 1 ฉบับวิชาการ South Asian archaeology, 1997 : proceedings of the Fourteenth International Conference of the European Association of South Asian Archaeologists, held i

ในเอกสารนี้มีการประชุมสัมมนาระดับนานาชาติเกี่ยวกับสาขาโบราณคดีใต้เอเชีย รวมถึงการวิเคราะห์เชิงภาษาศาสตร์เกี่ยวกับพุทธศาสนา และการสืบค้นตำนานจักรพรรดิอชาต ตลอดจนการศึกษาศิลปะแรกเริ่มของพุทธศาสนาในจีนแล

Karashima, Seishi and Wille, Klaus (TextsEditors-in-chief). 2009.Buddhist Manuscripts from Central Asia- The British Library Sanskrit Fragments, Volume II.1-2, Tokyo: The International Research Instit

This document highlights important works and contributions in the field of Buddhist literature and manuscripts from Central Asia. It references various authors and their significant texts, such as 'Bu

หลักฐานธรรมภายในคัมภีร์พุทธโธธาน 1 ฉบับรวมงานวิจัยโดยอ. 44 นักอรรถวิทยา philologists 45 พุทธศาสตร์ Buddhistologists 46 Saddharmapurāṇikā-sūtra, Saṅghaṭa-sūtra, Sūrungamasamādhi-sūtra, Suvarṇabhā

เนื้อหานี้เสนอการศึกษาเกี่ยวกับความสำคัญของคัมภีร์พุทธโธธาน ผลงานศึกษานี้เน้นในเรื่องของโยคาจาร ซึ่งหมายถึง 'การปฏิบัติแห่งโยคะ' เป็นที่มาของการเชื่อมโยงที่ลึกซึ้งกับคติในการปฏิบัติธรรม โดยมีการอ้างอิ